Friday, December 31, 2010

Torah Portion Vayera (Exodus 6:2-9:35) VII

Luke Ford writes:

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.

This week’s parsha is Va’era (Exodus 6:2-9:35).



Torah Portion Vayera (Exodus 6:2-9:35) VI

Luke Ford writes:

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.

This week’s parsha is Va’era (Exodus 6:2-9:35).



Torah Portion Vayera (Exodus 6:2-9:35) V

Luke Ford writes:

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.

This week’s parsha is Va’era (Exodus 6:2-9:35).



Torah Portion Vayera (Exodus 6:2-9:35) IV

Luke Ford writes:

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.

This week’s parsha is Va’era (Exodus 6:2-9:35).



Torah Portion Vayera (Exodus 6:2-9:35) III

Luke Ford writes:

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.

This week’s parsha is Va’era (Exodus 6:2-9:35).



Torah Portion Vayera (Exodus 6:2-9:35) II

Luke Ford writes:

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.

This week’s parsha is Va’era (Exodus 6:2-9:35).



Torah Portion Va’era (Exodus 6:2-9:35)

Luke Ford writes:

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.

This week’s parsha is Va’era (Exodus 6:2-9:35).



When I Fear God, I Bully Less

Luke Ford writes:

Tamara is a 20-something third year law student. She writes a dating blog for the Jewish Journal called Tattletales.

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.



I Am The Moral Leader

Luke Ford writes:

Tamara is a 20-something third year law student. She writes a dating blog for the Jewish Journal called Tattletales.

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.



Is Nudity Humiliating?

Luke Ford writes:

Tamara is a 20-something third year law student. She writes a dating blog for the Jewish Journal called Tattletales.

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.



Hebrews, Israelites, Jews In Egypt

Luke Ford writes:

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.



Dress Jewish, Talk Jewish

Luke Ford writes:

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.



Rabbi Rabbs Explains The Holocaust

Luke Ford writes:

Tamara is a 20-something third year law student. She writes a dating blog for the Jewish Journal called Tattletales.

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.



The Exodus From Egypt

Luke Ford writes:

Tamara is a 20-something third year law student. She writes a dating blog for the Jewish Journal called Tattletales.

I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.



The Cup Tamara Drank From

Luke Ford writes:


Tamara is a 20-something third year law student. She writes a dating blog for the Jewish Journal called Tattletales.


I discuss the weekly Torah portion with Rabbi Rabbs every Monday at 7pm PST on my live cam and YouTube.



Mark Egerman Interview III

Luke Ford writes:

Mark Egerman completed the four year course of study for a B.A. degree in 1963 at UCLA in three years. He completed the three year course of study at UCLA School of Law in two and one half years and received his Juris Doctorate in February, 1966. Mr. Egerman finished first in his graduating class at UCLA School of Law, was a Senior Editor of the UCLA Law Review, and was awarded the highest law school scholastic honor of Order of the Coif. Mr. Egerman is admitted to practice before all courts of the State of California, the United States District Court, Central District of California, the Ninth Circuit Court of Appeal, and the United States Supreme Court.

…Mr. Egerman served as Mayor of the City of Beverly Hills in 2004-2005 and 2001-2002. He served two terms on the Beverly Hills City Council from March, 1997, through March, 2005.



Thursday, December 30, 2010

Mark Egerman Interview

Luke Ford writes:

Mark Egerman completed the four year course of study for a B.A. degree in 1963 at UCLA in three years. He completed the three year course of study at UCLA School of Law in two and one half years and received his Juris Doctorate in February, 1966. Mr. Egerman finished first in his graduating class at UCLA School of Law, was a Senior Editor of the UCLA Law Review, and was awarded the highest law school scholastic honor of Order of the Coif. Mr. Egerman is admitted to practice before all courts of the State of California, the United States District Court, Central District of California, the Ninth Circuit Court of Appeal, and the United States Supreme Court.

…Mr. Egerman served as Mayor of the City of Beverly Hills in 2004-2005 and 2001-2002. He served two terms on the Beverly Hills City Council from March, 1997, through March, 2005.



Wednesday, September 8, 2010

Reclaim Your Reputation Online

Luke Ford writes:

Friends of mine are obsessed about bad things — many of them true — said about them on the internet. This is totally understandable. Reading bad things about yourself, especially when true, feel like a knife ripping through your abdomen.

Though this is the natural reaction, it does not have to be your dominant reaction. The quicker you can learn to laugh about your felony conviction for drug dealing, for example, or diddling that secretary at the office while you were a married Orthodox rabbi, the quicker you can come to terms with your bad self, the quicker other people will come to terms with your bad self.

On the internet, nobody has to know you’re a dog. You can construct whatever identity you want.



Feminist Sexual Ethics

Luke Ford writes:

While Gail Labovitz is undeniably correct about the paucity of coverage of female homoerotic sexual activity in the Talmud, I have found through my diligent research many references to female homoerotic sexual activity in other forms of literature. For instance, I was first informed about female homoerotic sexual activity in the "Letters" section of Penthouse magazine.

This literature invariably portrayed female homoerotic sexual activity in a positive light, particularly when this female homoerotic sexual activity led to  male-female hetero-erotic sexual activity, the staple of the Penthouse genre and often captured in high quality color photos of the most stimulating kind.



Trying To Impress

Luke Ford writes:

I remember I was at a Friday night dinner and we all went around the table introducing ourselves. This chiropractor introduced himself as "Dr….". Physicians and PhDs at the table did not introduce themselves as "Dr…" I’d never heard anyone introduce themselves before at a dinner as "Dr…"

I love it when people try too hard. I hate it when I try to hard. It always fails with the ladies.

Posted by Mahara”t Sara Hurwitz:

I spent this past week at a Jewish retreat center where I encountered the difficulty of this challenge. At one point on the retreat I stepped into a Jewish renewal style Shabbat morning service, and found that there was very little traditional liturgy weaved into the davening.  This type of formless prayer did not appeal to me.



Dennis Prager High Maintenance?

Luke Ford writes:

On Dennis Prager’s radio show today, he devoted the male-female hour to a discussion of high maintenance people.

Dennis said he was not high maintenance.

Ralph calls from Manhattan: “Dennis, I would think it would be impossible for you to not be high maintenance because of what you do for a living. You’re seeking the approval of others.”

Dennis: “That’s not true. I don’t. I seek the respect of others and that’s a very big difference.”

Ralph: “I’m an actor and I know that I’m high maintenance.”

Dennis: “Well, actors do seek approval. You seek applause. I don’t. That is a big difference. It’s something I’ve thought through very carefully.”



One Nation Alone Takes Responsibility

Luke Ford writes:

In his 1998 lecture on Exodus 33, Dennis Prager says: Jewish history holds the Jews responsible for leaving their land. It’s the only history I know of where the people have taken 100% responsibility for their own misfortune.

The Holocaust is the first time Jews started to think they didn’t deserve what happened. Still, there are a few Jews who say the Holocaust is a punishment for failing to live up to God’s law.

 



I Did Nothing With Her Beautiful Hair

Luke Ford writes:

"You say love my hair," she said, "but you don’t do anything with it."

She was right. I loved long hair. It’s a woman’s glory. She had soft silky black hair and I had taken it for granted. I liked looking at it. I liked knowing it belonged to me. I felt proud of it. But I had done nothing with it. I had taken it for granted. I had gotten lost in all her other splendors.

I reached out and started running my fingers through her hair.

She looked up at me, all soft and trusting and wanting to be stroked.

"Daddy’s home," I purred.



I Want To Be Adopted!

Luke Ford writes:

I want to be adopted. Ever since I’ve been a kid, when I’ve met loving families, I’ve wanted them to adopt me. I still get this yearning. I’ve wanted some of my therapists to adopt me, or to at least to hold me very close. I wanted Dennis Prager to adopt me.

I’ve been sick the last nine days. It is during times of illness and during Sabbaths and during holidays that I most feel alone. I see most starkly that something is very wrong with my life.

If I were 24 or 34 and never married and blogging and living in a hovel, I could easily justify to myself that this next blog post would make the difference, that I was about to turn the corner, that I was about to achieve a good life, but now I am 44 and I can no longer live in this delusion. All I can do is look in the mirror and then look around me and realize I need to change. What I’m doing is not working.

When people don’t learn to connect normally to others in their first couple of years of life, they end up like me.



Imam Of Ground Zero Mosque

Luke Ford writes:

On his radio show today, Dennis Prager talks about Feisal Abdul Rauf, the imam of the proposed mosque: This phony imam. The more I know about him, the less I trust him. He is the cause of this whole problem. He should’ve said at the outset is that the last thing I want to do is to cause a rift between Muslims and other Americans. Forget it. I made a mistake. Let’s move it.

He’s an egocentric maniac. I don’t want tension between Muslim-Americans and non-Muslim-Americans.

If you want to do something as a Muslim to show how you feel about Islam in America, build a hospital. The day that Saudis fund a hospital for non-Muslims will be a great day for the world.

Liberals are impressed by soft talk.



God: A Biography

Luke Ford writes:

I loved this book by Jack Miles and read it twice.

Dennis Prager, however, was not a fan.

Numbers 14: 11-12 says: “The LORD said to Moses, “How long will these people treat me with contempt? How long will they refuse to believe in me, in spite of all the miraculous signs I have performed among them? 12 I will strike them down with a plague and destroy them, but I will make you into a nation greater and stronger than they.”

In his 2001 lecture on Numbers 14:17 – 15:31, Dennis Prager says: I differ with those who say this is typical Old Testament primitive understanding of God. It is the sophisticate’s notion that God matures as you go through the Old Testament. I don’t buy that.

 



God Is Good

Luke Ford writes:

In his 2000 lecture on Exodus 33, Dennis Prager says: I’ve always been intoxicated, not with love, but with goodness.

God tells Moses that his goodness will pass before his eyes, not his love.

What is the difference between goodness and love?

Love is more emotion. Goodness is more action.

If you say Joe loves a lot of people, you mostly think that Joe loves a lot of people, but if you say Joe is a good person, you immediately assume Joe does a lot of good.

There are spouses who beat their spouse and who love the person they beat. You might say, he loves her! He’s sick and he beats her.

That’s easily said. You would never say he’s a good spouse. It’s possible to love and to not do what is good. It is possible to do what is good and to not love.



How Do You Keep God In Your Life?

Luke Ford writes:

In his 1999 lecture on Exodus 34, Dennis Prager says: The Torah says you shall observe the feast of unleavened bread. This is how you keep faith in God, by observing regular rituals. If you don’t observe regular rituals, you won’t keep God alive in your life.

No generation of Jews that has not remained God-oriented has stayed Jewish. Many Jews say I don’t need the rituals, I’ll keep Jewish values alive. It is a well-intentioned erroneous sentiment. Without rituals, nothing is kept alive.

The average Jew observes no Judaic rituals.

How do Christians stay God-oriented without these rituals? They have God made flesh. If they didn’t have God in human form, they too would need rituals to stay God-oriented. Islam has as many rituals as Judaism.

 



Torah Ritual Of Red Heifer

Luke Ford writes:

In his 2001 lecture on Numbers 19, Dennis Prager says that he believes all the Torah’s laws are understandable, including the inscrutable ritual of the Red Heifer.

Every ritual conveys a value. A salt covenant represents an unbreakable covenant.

Your status is elevated by having obligations, not just rights. The poor person who receives and receives charity is demeaned. If you give, you are ennobled.

If you are in an impure state, you have to go through a ritual to get back to a pure state. This is the ritual with the red cow.

The red heifer ritual makes the impure pure and the pure impure.

Can you think of examples from real life that render society pure but the doers impure?



Tuesday, September 7, 2010

Ten Commandments Of Luke Ford II

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



The Ten Commandments Of Luke Ford

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Rabbi Rabbs, Luke Ford On Rosh Hashanah X

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Rabbi Rabbs, Luke Ford On Rosh Hashanah IX

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Rabbi Rabbs, Luke Ford On Rosh Hashanah VIII

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Rabbi Rabbs, Luke Ford On Rosh Hashanah VII

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Rabbi Rabbs, Luke Ford On Rosh Hashanah VI

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Rabbi Rabbs, Luke Ford On Rosh Hashanah V

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Rabbi Rabbs, Luke Ford On Rosh Hashanah IV

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Rabbi Rabbs, Luke Ford On Rosh Hashanah III

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Rabbi Rabbs, Luke Ford On Rosh Hashanah II

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Rabbi Rabbs, Luke Ford On Rosh Hashanah

Luke Ford writes:

This week’s Torah portion is Haazinu (the end of Deuteronomy).

On Torah Talk, Rabbi Rabbs discusses Rosh Hashanah, the parsha, and the Ten Commandments of Luke Ford.

 



Friday, September 3, 2010

David Suissa On Rosh Hashanah IX

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30), but let's talk about Rosh Hashanah (Jewish new year).



David Suissa On Rosh Hashanah VII

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30), but let's talk about Rosh Hashanah (Jewish new year).



David Suissa On Rosh Hashanah VIII

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30), but let's talk about Rosh Hashanah (Jewish new year).



David Suissa On Rosh Hashanah VI

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30), but let's talk about Rosh Hashanah (Jewish new year).



David Suissa On Rosh Hashanah V

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30), but let's talk about Rosh Hashanah (Jewish new year).



David Suissa On Rosh Hashanah IV

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30), but let's talk about Rosh Hashanah (Jewish new year).



David Suissa On Rosh Hashanah III

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30), but let's talk about Rosh Hashanah (Jewish new year).



David Suissa On Rosh Hashanah II

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30), but let's talk about Rosh Hashanah (Jewish new year).



David Suissa On Rosh Hashanah

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30), but let's talk about Rosh Hashanah (Jewish new year).



Wednesday, September 1, 2010

Nazis Like Bach?

Luke Ford writes:

In a 1996 lecture on Exodus 20, Dennis Prager says: We always have a debate in our country about funding for the National Endowment of the Arts. The people who argue for funding say the mark of a civilization is its arts.

That’s not true. Germany was the most artistically advanced civilization. How did a society that gave us Beethoven give us Auschwitz? But the question is a non-sequitur. There is no reason that a society that gave us Beethoven shouldn’t give us Auschwitz.

It hurts me to believe that I could cry at Beethoven’s 7th symphony and the Nazis could cry at Beethoven’s 7th. Josef Mengele liked Beethoven.

The commandant of Auschwitz would play Schubert at night. The Jews would sing and if he didn’t like their voice, he’d gas them.

 



Rabbis At An Exhibition

Luke Ford writes:

In a 1996 lecture on Exodus 20, Dennis Prager says: There was a great hesitation to use art for anything but worshipping God [in the Jewish tradition]. The rabbis didn’t sit down, generally speaking, and paint. We didn’t have Hillel giving an exhibition of his works. The exhibition of Hillel’s works is in the Talmud and they are words. Jews painted with words.



I've Never Seen Whites Mistreat Blacks

Luke Ford writes:


I was just watching ESPN and it advertised that on Friday night at 7pm PST, it will show this high school football game between the Grant Pacers and the Folsom Bulldogs.


I went to the redneck Placer High School (class of 1984). For my last two years there, we were in the same athletic league as Grant, a predominantly black school.


When we went to play at Grant, there was all sorts of racial taunting and animosity thrown our way by the black Grant students. They got up in our faces and tried to provoke fights.


There was no racial taunting or reciprocal behavior by our students.


I’m 44 years old. I have never seen a white person mistreat a black person for racial reasons. On the other hand, I’ve seen dozens of examples of blacks mistreating whites because of race.


 



How Do Libertarians Sleep At Night?

Luke Ford writes:

On his radio show today, Dennis Prager says: “I want to know how leftists and libertarians sleep at night knowing the slaughter that will take place in Afghanistan if we leave?”

I’m not a leftist nor a libertarian and I have no position on how the United States should conduct itself in Afghanistan or Iraq, but I think the question is easily answered with a question — how does Dennis Prager sleep at night knowing the massive genocide in the Congo could be halted with U.S. intervention?

We could intervene all over the world to stop genocide and cost ourselves thousands of dead Americans and spend ourselves into bankruptcy.

 



Should Christians Keep The Sabbath?

Luke Ford writes:

In his 1998 lecture on Exodus 30, Dennis Prager says: The Greeks thought the Jews were lazy because of their Sabbath observance.

The Sabbath was the most appealing part of Judaism in the Roman Empire.

The Jews weren’t the first people to say be nice. What distinguished the Jews was the Sabbath.

When a Jew keeps the Sabbath, it is an announcement that God created the world.

When I have raised the question why is there so little Sabbath observance in Christian life, one response I’ve got is that this commandment is the only one of the Ten not reiterated in the New Testament.

 



Dating Girls From Broken Homes

Luke Ford writes:

Pick-up artist and author Neil Strauss told me that he does not date women from broken homes. They don’t know how to love the opposite sex.

I found that a fascinating insight. At the grand old age of 44, I think Neil is generally right.

If you grow up with a messed up relationship with your opposite sex parent, particularly if you don’t have an opposite sex sibling, the opposite sex is not real for you. It quickly becomes an object of contempt.

I’ve found that women who grew up in solid homes are much more solid in their relationships. They’re much more solid in their love.

Now I love crazy chicks as much as the next guy. They tend to be crazy in bed and that’s a lot of fun, but it is a lousy basis for a relationship, let alone a marriage.

 



Overwhelmingly White Glenn Beck Rally

Luke Ford writes:

On his radio show today, Dennis Prager says: Glenn Beck deserves congratulations on pulling off what he did. It was a remarkable and loving and warm event for hundreds of thousands of people. What’s most interesting is the coverage by the American news media.

Every mainstream news report I saw spoke of the overwhelmingly white attenders.

Since when do media offer a racial analysis of crowds? As soon as they started debunking conservatives as racists. They call us sexist, racist, bigoted, homophobic, islamophobic, xenophobic. That way you never have to deal with our arguments. You dismiss us as human beings. You don’t bother arguing with a racist.

How you can be a traitor to a color? Saying someone is a traitor to his race is a racist statement.

 



State Department Attacks Ovadia Yosef

Luke Ford writes:


Who was Rabbi Ovadia Yosef inciting? He was only inciting God. Is the State Department afraid that Rabbi Yosef has pull with the Holy One?


This controversy over the rabbi’s latest sermon is silly. Rabbi Yosef is praying to God that He smite Israel’s enemies. Fine. If Muslim clerics prayed to God that He smite the Jews, fine.


Rabbi Yosef did not call on Jews to murder innocent Palestinians. Rabbi Yosef did not call on Jews to do anything bad to Palestinians.


I don’t think the rabbi’s remarks are a big deal. There is all the difference in the world between calling on God to do something harsh and calling on people to do something harsh.


 



Biblical Ethical Principles

Luke Ford writes:


In a 1997 lecture on Exodus 21: 26-36, Dennis Prager says: It’s easy to give rituals laws. How do you give ethical principles? You would have to have an encyclopedia the size of the Encyclopedia Brittanica on how to behave because on every given moment, there’s an ethical question:


* Do I laugh at the ethnic joke somebody at work told me?

* I’m at a high school party and the fat kid has nobody talking to him. How long do I have to talk to him to be a good person? Five minutes? Just say hi? Don’t make a bad joke about him?


It’s impossible to have an encyclopedia of ethics. You can have an encyclopedia of rituals. But you can’t have one of ethics because every day the nuances change. How many people do I let in in front of me on the freeway? At what point do I block somebody?


 



The Artist As Thinker

Luke Ford writes:


In his 1998 lecture on Exodus 26, Dennis Prager said: The artist is called a thinker in Hebrew. Art without thought is not considered valuable. What great art does not have an intellectual element to it? Breaking your guitars over your knees doesn’t take thought. There’s something in me nervous when such people are described as artists. These people go through the door labeled “Artist’s Entrance” but it is not fair to the term. The greatest art demands the greatest thought.


It is generally perceived that Judaism doesn’t care about art. If Judaism doesn’t care about art details, why does it devote so many chapters in the Torah to artistic details?


The Jewish people traded in the aesthetic for the intellectual and moral. The aesthetic has largely been ignored. With the destruction of the temple, art is no longer necessary. That is why the rabbis banned music in the synagogue. The temple had musical instruments played on the Sabbath.


 



Three Nuns & A Donkey

Luke Ford writes:

In a 1997 lecture on Exodus 22: 18-24, Dennis Prager said: “The pursuit of pleasure for its own sake, unless it has parameters and is deep, it doesn’t give the same thrill as the last time. The first time you kissed a girlfriend, bells were going off and the world was splitting and you were having a Sinaitic experience, but unless you love somebody, kissing loses that power… The human being wants more… If the pursuit is pleasure, then intercourse is not enough. You want three people. That may well be why there is a pursuit of bisexuality. Maybe people will not suffice. There must be a thrill available to [bestiality]. That you can’t relate to it and I can’t relate to it, most perversions I can relate to, this is not one of them, that is irrelevant. Perhaps not doing it, but watching it.



Tuesday, August 31, 2010

Dealing Righteously With Strippers

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford: God Judges!

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford Loves Deuteronomy

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



The Reincarnation Of Rabbi Rabbs

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Rabbi Rabbs Banned From Pico Kosher Deli

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Ten Commandments Of Chabad Jews

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford's Unorthodox Love Life

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion XIII

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion XI

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion X

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion XII

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion IX

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion VIII

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion VII

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion VI

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion IV

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion V

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion III

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Luke Ford, Rabbi Rabbs On Torah Portion

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).

guest16: Man, a girl shows up one time and now they just letch at her over and over again
guest43: The highest status person ever to appear before Luke’s cam was that Levinas woman,
guest43: Also a convert
guest43: Tall, BRILLIANT woman
guest43: And great looking, too
guest16: she is very smart, so was suissa, he’s had smart people before
guest43: Monica O
guest43: The total package
Bernadette: Every single week you bring her up!
guest43: Elegant, brilliant, tall, lovely, accomplished.
Bernadette: Honestly, why not ask the Levinas woman out?
guest43: I am transfixed by her
guest43: We live thousands of miles apart
Bernadette: Fischel/Tzaddik, love knows no bounds…distance shouldn’t make a difference.

 



Luke Ford, Rabbi Rabbs On Torah Portion II

Luke Ford writes:

This week we have two Torah portions — Nitzavim (Deuteronomy 29:9–30:20) and Vayelech (Deuteronomy 31:1–30).



Wednesday, August 25, 2010

Fat Frumies Hung Up With Modesty

Luke Ford writes:

I was walking to shul on Pico Blvd this morning near two modestly dressed fat women in their thirties complaining about friends.

One said: "Even if a garment is loose and covers everything, it is not tznious (modest) if it is a certain color."

Other woman: "I agree."

First woman: "Some colors for painting your nails are not tznious."

Other woman: "I agree."

I wonder how much of the venom these chubbies directed towards their friends was coming from religious fervor and how much was from a desire that every other woman look as shlumpy as they do?

 



I Love People Who Love Their Parents

Luke Ford writes:

I’ve found that people who hate their parents are usually trouble. People who love their parents tend to be better-adjusted to life. They tend to play more nicely with others. They’re happier. They have bonds.

I know one pick-up artist who refuses to date women from a broken home. He says that divorce has taught them bad ways of relating to the opposite sex. I think this is extreme, but I find it comforting when people are bonded to their families.

It’s like Pico-Robertson. Some Jews hate this community. They say it is boring. Conformist. Blah, blah.

 



If Rav Schachter Says March, They March

Luke Ford writes:

I was fascinated by the Meir Kin case. Not the messy details of the divorce, but the side issue of three Modern Orthodox shuls in Pico-Robertson repeatedly sending their members to picket outside the home of Meir Kin’s parents.

I love Bnai David-Judea, Beth Jacob and Young Israel of Century City. I hold them close to my heart and I know they love me in return. I’ve sung praises to God in these holy places. I’ve studied sacred text. I’ve picked up girls.

So I was taken aback to see these shuls sending off their troops to picket outside a Jew’s home over a messy divorce case.

What if I met a girl at a Torah study, and we then retired to a coffee shop to study these lofty issues in greater depth, and then I walked her home, and then at the doorstep, I leaned in for a kiss to seal our studies and she said, "Get away from me you filthy old pervert"?

What then?

 



How Dennis Prager Sees Himself

Luke Ford writes:

I thought there was a particularly revealing moment on the second hour of Dennis Prager’s radio show. He often says this very thing.

From PragerTopia: "Dennis has a second conversation with Ian Plimer, Professor in the School of Earth and Environmental Sciences as The University of Adelaide. His new book is Heaven and Earth."

Plimer talked about how his critics attacked him instead of attacking his arguments.

Prager responded: "Well, welcome to those of us who are somewhat inured to this. By and large, the social and scientific and political left tend to use ad hominem arguments rather than arguments to the subject. I have witnesses this. If you put my name in Google with any curse word you can think of, you will come up with thousands of hits."

Dennis Prager has been making this claim since at least 1997 though he used to say "search engine" instead of "Google."

 



Yogi Bhajan's 80th Birthday Party

Luke Ford writes:

Tuesday. 9:30 pm. My yoga teacher reminds us of the next morning’s celebration of Yogi Bhajan’s 80th birthday. It begins at 2:40 with Japji.

I’m not the kind of guy who likes to miss Japji.

I am so excited by this prospect of an invigorating start to my day — and by the after-fumes of my brilliant Dennis Prager post late Tuesday night — that I can not sleep.

At 2 am, I hear sounds on the roof and grad my gun and wait for the man to come through my door.

It never happens.

I finally rise at 2:22 am and take a cold shower. Then I trim my bangs (it’s important not to go to sadhana with long bangs and I want to save the $16 of a new haircut).

 



Torah Study In Pico-Robertson

Luke Ford writes:

I’m talking about people who study it every day in the original.

And I am not talking about rabbis or anybody who gets paid to study Torah.

There are three at Bnai David-Judea (about 430 member families) — Shep Rosenman, Jordan Lurie, and….

There are about ten at YICC (about 300 member families, I’m not talking the daf yomi crowd, even I did daf yomi, that’s just listening, I’m talking about Torah study in Hebrew and Aramaic).

I don’t know if there are any at Aish HaTorah (about 300 member families). They’re almost all baalei teshuva (returnees to Judaism who rarely develop text skills).

Beth Jacob (about 950 member families) has about 30, maybe 50.

Anshe Emet (100 member families) is mainly baalei teshuva. I suspect maybe half a dozen study Torah daily.

 



Surrender: Appeasing Islam, Sacrificing Freedom

Luke Ford writes:

I’m reading this new book by Bruce Bawer and I feel like a dilettante. Much of Europe is surrendering to Islam and what am I doing?

Bawer makes the point that the Ayatollah’s fatwa (death sentence) against novelist Salmon Rushdie for his book The Satanic Verses should’ve served as a wake-up call to all those who value free speech that their cherished freedom were under assault from a growing threat called Islam. Instead most intellectuals have urged us to be sensitive to Muslim sensibilities rather than urging Muslims to be sensitive to our freedoms when they want to live amongst us.

The greatest moral struggle of our time is against Islam and what am I doing? Ong namo guru dev namo? Wahe guru indeed.

Instead of westerners getting mandatory education in Islam, perhaps Muslims need mandatory lessons in freedom of expression?

 



Rabbinical Council of California RCC

Luke Ford writes:

It’s the killer combination of Rabbi Gershon Bessthe savviest politician among the traditional Orthodox rabbinate in Los Angeles — and Rabbi Avrohom Union, who administers the RCC.

In my mind, being skilled at politics and being skilled at street fighting are not bad things. They are dangerous weapons to use for good and for evil. The RCC does good and ill. I’m not sure if it does more of one than the other.

Discuss these lofty issues on my live cam where all the gedolim rejoice.

As an ex put it to me: "You are unbelievably crude, so rude to so many people, you don’t care about how you look, and worst of all, you’re religious."

 



Is Kundalini Yoga Sex Yoga?

Luke Ford writes:

It is very trying for the Moral Leader to keep dealing with dirty minds.

"Kundalini" has nothing to do with sex. It is about balancing the body, mind and spirit. It is about attaching yourself to God. It’s about stretching and groovy tunes and hot babes. It’s not about sex. It has nothing to do with sex. I sit in the back at yoga and I never think about sex, not even when most of the women are wearing spandex and doing provocative poses and heavy breathing.

Since I’ve been practicing celibate pose, I’ve been celibate. This stuff really works, baruch HaShem.

PS. I asked my yoga teacher about this. He said it’s because of two reasons. One, the word "kundalini" sounds sexual even though it refers to the spine. Two, Kundalini Yoga teaches white tantra. That involves no sex but when most people hear the word "tantra" they immediately think of sex.

 



Orthodox Rabbis On Health Reform

Luke Ford writes:

Believe it or not, the Torah does not have much to say about the public option.

Why is it that the rabbis who push for "speaking out" usually have the least to say?

Here’s Orthodox rabbi Barry Gelman: "At the very least Orthodox groups should be making statements in favor of Universal Health care."

America already has universal health care. Anyone can walk into an emergency room and get treatment regardless of one’s ability to pay. America does not have universal health insurance but it does have universal health care. Perhaps other Orthodox rabbis stay silent because they have nothing to add to this complicated debate. Perhaps Rabbi Gelman should’ve stayed silent until he had something to add.

What’s the old saying? Better to stay silent and be thought a fool than to open one’s mouth and remove all doubt?

 



Tuesday, August 24, 2010

Luke Ford, Rabbs On Torah Portion Ki Tavo X

Luke Ford writes:

This week’s Torah portion is Ki Tavo (Deut. 26-29).



Luke Ford, Rabbs On Torah Portion Ki Tavo IX

Luke Ford writes:

This week’s Torah portion is Ki Tavo (Deut. 26-29).



Luke Ford, Rabbs On Torah Portion Ki Tavo VIII

Luke Ford writes:

This week’s Torah portion is Ki Tavo (Deut. 26-29).



Luke Ford, Rabbs On Torah Portion Ki Tavo VII

Luke Ford writes:

This week’s Torah portion is Ki Tavo (Deut. 26-29).



Luke Ford, Rabbs On Torah Portion Ki Tavo VI

Luke Ford writes:

This week’s Torah portion is Ki Tavo (Deut. 26-29).



Luke Ford, Rabbs On Torah Portion Ki Tavo IV

Luke Ford writes:

This week’s Torah portion is Ki Tavo (Deut. 26-29).



Luke Ford, Rabbs On Torah Portion Ki Tavo III

Luke Ford writes:

This week’s Torah portion is Ki Tavo (Deut. 26-29).



Luke Ford, Rabbs On Torah Portion Ki Tavo II

Luke Ford writes:

This week’s Torah portion is Ki Tavo (Deut. 26-29).



Luke Ford, Rabbs On Torah Portion Ki Tavo

Luke Ford writes:

Rabbs and I want to do a Rosh Hashanah fashions show in the next week or two on Torah Talk and we need prospective models to show off the latest in frum fashions.

I will need to meet privately before the show with each prospective model to make sure she’s glatt kosher.

Models do not need to be Jewish but they do need to be hot.

While there will be no material payment for appearing on my show, please know, ladies, that the spiritual rewards will be immense, and your portion in the world to come in recompense for your kindness to His servant will be awesome.

Please email Your Moral Leader about your fashion choices for this year’s Yamim Noraim. I have a feeling that hot pink will be big this Yom Kippur.

This week’s Torah portion is Ki Tavo (Deut. 26-29).



Luke Ford, Rabbs On Torah Portion Ki Tavo V

Luke Ford writes:

This week’s Torah portion is Ki Tavo (Deut. 26-29).



Sunday, August 22, 2010

It's Just Human Nature!

Luke Ford writes:

In a 1995 lecture on Exodus 3, Dennis Prager says: It is natural to worship animals. One of the greatest teachings of Judaism is that that which is natural is not necessarily good. Natural and desirable are very different.

It is natural to be polygamous (particularly for men). It is not natural to be monogamous but it is good to be so. Natural and good are not the same.

We all use it all the time, when someone does something obnoxious, what’s the common statement? It’s human nature! It’s human nature to open someone else’s mail and to gossip and to take unjust revenge and to drive up the diamond lane alone. It’s human nature to do all miserable things. It’s not human nature to wait in line for your turn.

It is natural to worship animals. The overthrowing of the Jewish and Christian traditions is being done by natural man, people who want to act in accordance with nature, in opposition to the anti-nature ideas of Judaism and Christianity.

The Biblical attitude to animals is clear — they are to be used, not to be abused.